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Divine Liturgy of Our Father among the Saints Basil the Great

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Divine LiturgyOur Father among the Saints
Basil the Great
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Divine Liturgy of Our Father among the Saints Basil the Great

Divine Liturgy of Our Father among the Saints Basil the Great is celebrated:

Difference between the Divine Liturgy of Our Father among the Saints Basil the Great and the Divine Liturgy of Our Father among the Saints John Chrysostom

His Excellency, Bishop John Elya Answers

What are the differences between the Eastern Liturgies? (St. John and St. Basil)
The Bishop Answers Eparchy of Newton, (Our Lady of the Annunciation (Al Bisharah) in Roslindale, Massachusetts, United States) Click on Questions related to worship and ritual W5

Another Answer

Scholars believe that the Liturgy of Saints Basil the Great, Archbishop of Caesarea in Cappadocia is older.

The Divine Liturgy of Our Father among the Saints Basil the Great is mostly the same as the Divine Liturgy of St John Chrysostom.

The Divine Liturgy of Our Father among the Saints Basil the Great is different than the Divine Liturgy of St John Chrysostom in these two elements.

  • Anaphora
    These are the prayers from the time of the Great Entrance to the reception of Holy Communion. The Divine Liturgy of St Basil the Great has an Anaphora (Eucharistic Prayer) that goes into beautiful detail about God's Plan of Salvation and about those for whom we ask God's help. This Divine Liturgy has a richer, more detailed Anaphora (Eucharistic Prayer or "Secret Prayers") that recalls every aspect of God's Plan of Salvation as well as mentioning virtually every person, situation, or human condition whom we commend to God's mercy and to human care. In the Divine Liturgy of St Basil, the prayers of the Anaphora are especially beautiful and rich in theology, praising God and remembering all the wonderful gifts God has given us and the salvation-granting actions God has performed. Some of these prayers are recited aloud so that the people can hear them.
  • Some of the songs that are sung.
    • Kontakion
      The Kontakion of the Annunciation (Al Bisharah) ("Nah nou abeed aki" or "Triumphant Leader") is sung instead of the usual Kontakion "O never-failing Protectress of Christians."
      The Kontakion comes at the end of the Troparia of the day, after the Little Entrance with the Gospel Book and before the Trisagion.
    • Hirmos
      The Hirmos "In you, O full of grace, all creation rejoices ..." ("In al-baraya") is sung instead of the usual Hirmos ("It is truly right to call you blessed, O Theotokos ...") after the sanctification of the Holy Gifts, when we pray "Especially for our all-holy, spotless, most highly blessed and glorious Lady, the Mother of God and ever-virgin Mary"
      The Hirmos comes toward the end of the Anaphora after the formal Epiclesis or the Prayer to the Holy Spirit.
  • Thanksgiving Prayers after Communion
    There is a slight difference in the Thanksgiving Prayers after Communion

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Melkite Greek Catholic Church Information Center
Martha Liles
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Melkite Greek Catholic Church Information Center is dedicated to my cousins: Bucky (Richard C. Liles), Shirley (Shirley Jean Liles Buck), and Donna (Donna Bertha Liles Campbell). Bucky fell asleep in the Lord on Dec. 12, 2000, Shirley fell asleep in the Lord on Nov. 8, 2001, and Donna fell asleep in the Lord on March 9, 2020.
O God of all spirits and of all flesh, who have destroyed death, overcome the devil, and given life to the world: grant, O Lord, to the souls of your servants Bucky and Shirley, who has departed from this life, that it may rest in a place of light, in a place of happiness, in a place of peace, where there is no pain, no grief, no sighing. And since You are a gracious God and the Lover of Mankind, forgive him/her every sin he/she has committed by thought, or word, or deed, for there is not a man who lives and does not sin : You alone are without sin, your righteousness is everlasting, and your word is true. You are the Resurrection and the Life, and the repose of your departed servants Bucky and Shirley. O Christ our God, and we send up glory to You, together with your eternal Father and your all-holy, good and life-giving Spirit, now and always and for ages upon ages. Amen.

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