Melkite Greek Catholic Church Information Center Al Madaayeh / Acathist Hymn / Akathist Hymn / Hymn of the Akathistos

Talks about all the figures under which The Theotokos was represented in the Holy Bible.
Talks about the fact that The Theotokos is great because she is The Theotokos, that is she is the bridge between heaven and earth.
Exalts the mystery of the Incarnation, which is commemorated on the Great Feast of the Annunciation (Al Bisharah) of The Theotokos and Ever-Virgin Mary.

Composition during Five Fridays

The Acathist Hymn is part of Compline on Friday. The first part of Compline is said. Then, the weekly part of the Acathist Hymn is said. Then, the final part of Compline is said.

Friday of First week - Odes of the Canon and then Part One of the Chants
Friday of Second week - Odes of the Canon and thenPart two of the Chants
Friday of Third week - Odes of the Canon and thenPart three of the Chants
Friday of Forth week - Odes of the Canon and thenPart Four of the Chants
Friday of Fifth week - Odes of the Canon and Parts One to Four, but not in that order

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Period When the Al Madaayeh is Said

Originally the purpose of the Al Madaayeh was to prepare for the Great Feast of the Annunciation (Al Bisharah) of The Theotokos and Ever-Virgin Mary
Then, the Al Madaayeh began on the fifth Friday before March 25, the date of the Great Feast of the Annunciation (Al Bisharah) of The Theotokos and Ever-Virgin Mary. Then the final and fifth part of the Akathist was said soon before this feast.
Now the Al Madaayeh is often said on the five Fridays of Great Lent
Because the Great Feast of the Annunciation (Al Bisharah) of The Theotokos and Ever-Virgin Mary, 25 March, often falls during Great Lent, the custom has developed of celebrating the Medayah on the Fridays of Great Lent.

Name

The Al Madaayeh is also called the "Acathist Hymn" or "Akathist Hymn" or "Hymn of the Akathistos". This office is popularly known as "The Al Madaayeh".

The Greek word "akathist" means �without sitting� or "standing", which is the traditional stance of this service. This Office of Praise is meant to be sung standing as a sign of respect for The Theotokos and her role in our salvation.

Date

The Al Madaayeh was probably written in 532.

The article below is from the June 2000 issue of "The Society of Publicans".

In our Eastern Church, we worship God alone. However, we also venerate individuals who have been important human instruments of God in the history of salvation. First among those venerated is the Mother of God, The Theotokos. Our Church greatly honors Mary because she, a human like us, was chosen to give birth to the Son of God. As one of the hymns declares: "By singing praise to your maternity, we exalt you as a spiritual temple, Theotokos. For the One Who dwelt within your womb, the Lord who holds all things in His hands, sanctified you, glorified you, and taught all to sing to you..."

The most beautiful and poetic service of our Church in honor of Mary is the Akathist Hymn. The word "akathist" means "without sitting. " Traditionally, the congregation stands throughout the hymn out of respect for Mary and her role in our salvation in Christ. God could do all things, but He could not say "Yes" for humanity. For the incarnation to be, that fiat had to be freely given.

The Akathist Hymn is chanted in four parts during Compline on the first four Fridays of Great Lent. One the fifth Friday, the entire hymn is chanted. While it is common for many of the Western Christianity to venerate the Virgin Mary by saying rosaries, novenas, and other services, one should also know that in the Eastern Church there is the most magnificent and distinctive services in honor of the Theotokos.

In prayers to the Virgin, Mother of God, it is particularly important to not only say the words, but to meditate and focus on the words, meanings and expressions in the prayers. In this context, there can be not doubt that she has been honored in the Eastern Church, beyond compare, with the most beautiful inspiring poetry and hymns of any saint that ever lived.

Liturgical Text

English Madayeh Text The Melkite Eparchy of Australia and New Zealand, a Microsoft Word .doc file
Arabic Madayeh Text The Melkite Eparchy of Australia and New Zealand, a Microsoft Word .doc file

Byzantine Daily Worship compiled by Bishop Joseph Raya and published by the Alleluia Press in 1969 and 1980.
Please go to p. 966 of the BDW and before Glory be to the Father... insert the following Troparion which is missing from Ode 8:
O most Holy Theotokos, save us!
We had been stripped of our innocence by the first deceit. But by your giving birth to the Word we were vested with immortality. We who sat in the darkness of sin saw light through you, O Virgin, dwelling of Light. Therefore we praise you forever.

More Information

Acathist Hymn / Akathist Hymn / Hymn of the Akathistos / Al Madaayeh for Jubilee 2000 on December 8

Great Lent - A Time of Prayer

Melkite Greek Catholic Church Information Center
Martha Liles
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Melkite Greek Catholic Church Information Center is dedicated to my cousins: Bucky (Richard C. Liles), Shirley (Shirley Jean Liles Buck), and Donna (Donna Bertha Liles Campbell). Bucky fell asleep in the Lord on Dec. 12, 2000, Shirley fell asleep in the Lord on Nov. 8, 2001, and Donna fell asleep in the Lord on March 9, 2020.
O God of all spirits and of all flesh, who have destroyed death, overcome the devil, and given life to the world: grant, O Lord, to the souls of your servants Bucky and Shirley, who has departed from this life, that it may rest in a place of light, in a place of happiness, in a place of peace, where there is no pain, no grief, no sighing. And since You are a gracious God and the Lover of Mankind, forgive him/her every sin he/she has committed by thought, or word, or deed, for there is not a man who lives and does not sin : You alone are without sin, your righteousness is everlasting, and your word is true. You are the Resurrection and the Life, and the repose of your departed servants Bucky and Shirley. O Christ our God, and we send up glory to You, together with your eternal Father and your all-holy, good and life-giving Spirit, now and always and for ages upon ages. Amen.

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