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Holy and Glorious Pascha Preparation Seventh Day - Great Lent - First Sunday: The Sunday of the Triumph of Orthodoxy (34th Day before the Transition Period) with Procession with the Holy Ikons and Presentation of the Holy Ikons for Veneration
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Sundays of Great Lent or Pascha Cycle
Sunday | Name | Day of Great Lent | Day before Transition Period | Apostolos | Gospel | Action |
1 | Sunday of Triumph of Orthodoxy | 7th day of Great Lent | 34th day before Transition Period | Heb. 11:24-26, 32-40, 12:1-2A | John 1:43-51 | Procession with holy ikons and presentation for veneration |
The First Sunday of Great Lent commemorates the Triumph of
Orthodoxy: that is, the victory of the True Christian Faith over
heresies, enemies, and other adversaries. This Sunday especially celebrates the restoration of the holy ikons and other holy images to Christian worship after the defeat of the Iconoclastic heresy (heresy of Iconoclasm) of the 8th and 9th Centuries. (The word "Orthodoxy" does not refer to the modern-day Orthodox Churches.)
Procession with the Holy Ikons and Presentation of the Holy Ikons for Veneration
On the First Sunday of Great Lent, we traditionally have a procession with the holy ikons at the end of the Divine Liturgy. The people are between the Holy Cross bearer and the priest. The people carry their favorite ikon from home three times around the Church. Then, everyone comes forward to venerate the ikons.
The reason for the procession with the holy ikons is:
- To show that we understand the true meaning of images. Images remind us of transcendent realities, but we never mistake the images for the realities. That is, holy ikons of Holy God the Son within the Holy Trinity / Our Lord, God, and Savior Jesus Christ help us to focus on Him as Our Lord, God, and Savior, but we do not worship the actual ikons.
- This Sunday especially celebrates the restoration of the ikons and other holy images to Christian worship after the defeat of the Iconoclastic heresy (heresy of Iconoclasm) of the 8th and 9th Centuries. In 843, under the Empress Theodora, there was the final restoration of the holy ikons. This action was know as the Triumph of Orthodoxy and is celebrated on the Sunday of Orthodoxy.
History
In the 7th and 8th
centuries, a movement arose that declared that ikons were sinful and
bad. This movement is now called "Iconoclastic heresy (heresy of Iconoclasm)". (In Greek, the word "Iconoclast" means "image smasher".) Iconoclasm banned and destroyed the use of ikons, statues, and all other images of Holy God the Son within the Holy Trinity / Our Lord, God, and Savior Jesus Christ and the saints. Many ikons were removed from churches and homes and were destroyed. The followers of this movement destroyed many ikons and statues,
calling them idols, because they thought people worshiped the images
instead of worshiping Holy God.
Year | Council / Person | Action |
787 | Seventh Ecumenical Council | Declared that we worship only Holy God, but we venerate or reverence
the person being depicted on the ikons, not the wood or paint of the ikons.
The reason was that Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ took on human flesh, a part of the earth's matter; therefore it is possible to depict Him through material symbols. A symbol, which has verbal images, is a Gospel. A symbol, which has material images, is an ikon. Holy ikons portray the divine Sonship and actions of Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ by means of paints and colors. Thus, we remember and experience Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ when we prayerfully read the Gospels and when we prayerfully behold him in ikons.
The Seventh Ecumenical Council declared
that ikons are proper in churches and homes, because they help Christians
pray by reminding us of the presence of Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ and the Saints. |
843 | Empress Theodora | Final restoration of the holy ikons. This action was know as the Triumph of Orthodoxy and is celebrated on the Sunday of Orthodoxy. |
Kontakion, Troparion, Exapostilarion, and Vespers Sticheron or Doxastikon
KONTAKION (TONE 8)
The infinite Word of God became circumscribed when He was incarnate
in You. O Mother of God. He restored our corrupt image to its former
beauty by joining it to the divine splendor.
TROPARION OF THE HOLY IMAGES (TONE 2)
Before your most pure image we bow in worship, O Good One, begging forgiveness of our stumblings, Christ God: because You chose of your own free will to ascend upon the Cross in the flesh to deliver from the enemy's yoke those You had created. For this reason we cry out to You in thanksgiving: "You, our Savior, filled all things with joy when You came to save the world!"
VESPERS STICHERON (TONE 6)
Truly has the Church of Christ received honorable adornment:
the noble and hallowed ikons of Christ the Savior,
of The Theotokos and of all the saints.
We lift them up with joy and gladness as the Church exults in grace,
happily glorifying her God, the Lover of All People,
who patiently suffered for our sake.
VESPERS STICHERON (TONE 6)
Master, infinite in your divine nature, You condescended in these latter days
to become incarnate and finite: for in assuming our body,
You accepted all its properties. Wherefore we represent your likeness,
and embrace it with the Model in mind. We go up to your love, and, following the divine tradition set by the apostles, we draw from it the grace of healing.
Pascha Cycle
The Sundays of Great Lent are within the Pascha Cycle.
The Sundays of Great Lent are between the Fourth Sunday of the Triodion: Sunday of Cheese fare - Forgiveness and the Transition Period between Great Lent and Great and Holy Week. Great Lent begins on Clean Monday and ends on the Friday after the Fifth Sunday of Lent.
The First Sunday of Great Lent is the Sunday after Clean Monday. Also, this Sunday is the Sunday after the Fourth Sunday of the Triodion: Sunday of Cheese fare - Forgiveness. Clean Monday is the first day of Great Lent.
How to determine when the First Sunday of Great Lent: The Sunday of the Triumph of Orthodoxy occurs.
Great Lent is Forty Days. A count back from the date of Pascha is made.
Sundays of Great Lent or Pascha Cycle
Sunday | Name | Day of Great Lent | Day before Transition Period | Apostolos | Gospel | Action | Saint |
Vespers of Clean Monday | Service of Forgiveness | Vespers of 1st day of Great Lent | Eve of 40th day before Transition Period | | | Forgive | |
Clean Monday | 1st day of Great Lent | 1st day of Great Lent | 40th day before Transition Period | 1 Cor. 3:18-23 | Lk. 21:8-36 | | |
1 | Sunday of Triumph of Orthodoxy | 7th day of Great Lent | 34th day before Transition Period | Heb. 11:24-26, 32-40, 12:1-2A | John 1:43-51 | Procession with holy ikons and presentation for veneration | |
2 | Sunday of Veneration of Holy Relics
Gregory Palamas
| 14th day of Great Lent | 27th day before Transition Period | 2nd Cor. 4:6-15 | Mk. 2:1-12 | Procession with holy relics and presentation for veneration | All Saints have Relics
St. Gregory Palamas |
3 | Sunday of Veneration of Holy Cross | 21st day of Great Lent | 20th day before Transition Period | Heb. 4:14-5:6 | Mk. 8:34-9:1 | Procession with Holy Cross and presentation for veneration | |
4 | Commem- oration of Our Holy Father John Climacus | 28th day of Great Lent | 13th day before Transition Period | Heb. 6:13-20 | Mk. 9:17-31 | | Our Holy Father John Climacus |
5 | Commem- oration of Our Venerable Mother Mary of Egypt | 35th day of Great Lent | 6th day before Transition Period | Heb. 9:11-14 | Mk. 10:32b-45 | | Our Venerable Mother Mary of Egypt |
Friday after Fifth Sunday | Last day of Great Lent | 40th day of Great Lent | 1st day before Transition Period | Eph. 2:4-10 | Mt.
4:1-11 | | |
Traditions
Traditions of Great Lent and Holy Week Melkite Greek Catholic Church Eparchy of Newton
More Information
Saint Ignatios of Antioch Melkite Greek Catholic Church
Then click on Resources. The first category is Lenten Information.
Everything You Wanted to Know About Lent But Were Afraid to Ask St. George Melkite-Greek Catholic Church, Sacramento, CA
First Sunday of Great Lent Saint Joseph Melkite Greek Catholic Church, Lawrence, Massachusetts, Click on The Triodion Celebrations for Great Lent
Ikon
First Sunday of Great Lent Saint Joseph Melkite Greek Catholic Church, Lawrence, Massachusetts, Click on The Triodion Celebrations for Great Lent
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dedicated to my cousins: Bucky (Richard C. Liles), Shirley (Shirley Jean Liles Buck), and Donna (Donna Bertha Liles Campbell). Bucky fell asleep in
the Lord on Dec. 12, 2000, Shirley fell asleep in the Lord on Nov. 8, 2001, and Donna fell asleep in the Lord on March 9, 2020.
O God of all spirits and of all flesh, who have destroyed death, overcome the devil, and given life to the world: grant, O Lord, to the souls of your servants
Bucky and Shirley, who has departed from this life, that it may rest in a place of light, in a place of happiness, in a place of peace, where there is no pain, no
grief, no sighing. And since You are a gracious God and the Lover of Mankind, forgive him/her every sin he/she has committed by thought, or word, or deed, for
there is not a man who lives and does not sin : You alone are without sin, your righteousness is everlasting, and your word is true. You are the Resurrection and
the Life, and the repose of your departed servants Bucky and Shirley. O Christ our God, and we send up glory to You, together with your eternal Father and your
all-holy, good and life-giving Spirit, now and always and for ages upon ages. Amen.
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