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Great Feast of The Triumphal Entry of Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ into Jerusalem - Holy and Glorious Palm Sunday - Shaneeneh - Divine Liturgy with Procession - Transition Period Second Day (One of the Twelve Great Feasts, class 1)
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| Feast | Event Commem- orated | Action of Event | Significance of Event | Celebrate | Apostolos | Gospel | Date | Class |
|---|---|---|---|---|---|---|---|---|
| Holy and Glorious Palm Sun. Shaneeneh | Jesus Christ's triumphal entrance into Jerusalem. | Children throwing garments into Jesus Christ's path, pulling down branches from olive and palm trees, putting them in the road, and waving them in air, shouting "Hosanna! Blessed is He who comes in the name of the Lord!" | Jesus Christ's people hailing Him as Messiah. | Jesus Christ is Messiah. | Phil. 4:4-9 | John 12:1-18 | 7 days before Pascha | Great Feast Class 1 |
| Liturgical Service | of what Liturgical Day | Held on what Calendar Day | Time held |
|---|---|---|---|
| Divine Liturgy | of Palm Sunday | on Palm Sunday | morning |
| Vespers Pre-Sanctified Liturgy | of Great and Holy Monday | on Palm Sunday | afternoon |
| Matins Bridegroom Service | of Great and Holy Monday | on Palm Sunday | evening |
Holy. Holy. Holy. Lord of Sabaot. Heaven and earth are
filled with your glory. Hosanna in the highest. Blessed is
He who comes in the name of the Lord. Hosanna in the highest.
Quddooson. Qudooson. Qudooson. Rabb us-Sabaot. As-sama wal-ardu mamloo-atani min majdik. Usha'na feel-a' alee. Mubarakon il-atee bism-ir-Rab. Usha'na feel a'alee.
Agios. Agios. Agios. Kyrios Savaot. Pleeris o ouranos keh he ghee tees doxis sou. Hosanna en dees hypseestis. Evloghimenos o erkhomenos en onomati Kyriou. Hosanna o en dees hypseestis.
Holy. Holy. Holy. / Quddooson (Qudooson). Qudooson. Qudooson / Agios. Agios. Agios. is said repeatively during the Divine Liturgy and its procession.
On the Great Feast of Holy and Glorious Palm Sunday - Shaneeneh, we commemorate Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ's triumphal entrance intoJerusalem. We celebrate that Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ is the Messiah by the readings and by a procession.
The Divine LliturgyThe Divine Liturgy of St. John Chrysostom is celebrated.
Antiphon Prayer
Book of the Holy and Divine Liturgies, official Arabic edition, 2006, p. 448
(Said at the end of the Eireneka or Great Petitions)
Celebrant:
O Christ God, You prefigured for us your glorious Resurrection when You raised your friend Lazarus from the tomb. Wherefore, we your beloved people, offer You praise with pure mouths, praying You to make us worthy participants in your Holy Passion and your glorious Resurrection.
For it belongs to You to have mercy on us, O Christ our God, and to You we render glory, thanksgiving and worship, and to your Eternal Father and your All-holy, Good and Life-giving Spirit, now and always and for ever and ever.
People: Amen
Antiphons
Byzantine Daily Worship, Bishop Joseph Raya, Alleluia Press, 1969, p. 818 and Prayer Book, Arabic: Archbishop N. Edelby of Aleppo, 1962, p. 581
OneAntiphon is from Palsm 117
0 Son of God who rode up-on a donkey's foal,
save us who sign to you: Alleluia.
Khallisna Yabnallah, Ya Man rakiba ala afwin, nahnu muranneemeena Laka, halleloueya.
Entrance Hymn
Book of the Holy and Divine Liturgies, official Arabic edition, 2006, p. 452
Blessed is He who comes in the name of the Lord.
The Lord is God and He has appeared to us.
O Son of God, Who entered Jerusalem in great Glory, save us…
Troparion Hymns
Byzantine Daily Worship, Bishop Joseph Raya, Alleluia Press, 1969, p. 816 and Prayer Book, Arabic: Archbishop N. Edelby of Aleppo, 1962, p. 577
First Troparion (TONE 1) (twice)
O Christ God, when You raised Lazarus from the dead before the time of
your Passion, You confirmed the future resurrection of all. We too, like
the children of old, carry before You the symbols of victory and cry out to
You, O Conqueror of Death: "Hosanna in the highest! Blessed is He who
comes in the Name of the Lord!"
Second Troparion of the Feast (TONE 4) (once)
O Christ our God, we have been buried with You in Baptism: wherefore
we merited eternal life through your Resurrection.
We cry out to You, singing a hymn of praise: "Hosanna in the highest! Blessed is He who comes in the name of the Lord!"
Kontakion Hymn (TONE 6)
Byzantine Daily Worship, Bishop Joseph Raya, Alleluia Press, 1969, p. 816 and Prayer Book, Arabic: Archbishop N. Edelby of Aleppo, 1962, p. 577
O Christ God, enthroned in Heaven and on earth riding an ass,
You have accepted the praise of the angels and the hymns of the children
who were crying out to You: "Blessed are You who come to restore Adam."
Trisagion
Trisagion: Holy God...Apostolos
Philippians 4:4-9
Epistle Book, English (Apostolos): Archbishop Joseph Raya, Alleluia Press, 1980, p. 368 and
Epistle Book, Arabic: Paulist Fathers, Harissa, 1967, p. 419
Gospel
Gospel Book, English: Archbishop Joseph Raya, Alleluia Press, 1978 and
Gospel Book, Arabic: Paulist Fathers, Harissa, 1988
The Glorious Entry into Jerusalem
John 12:1-18. At that time, in the enthusiasm over Lazarus return to life, many people gathered along the road
as Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ came with his disciples. Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ rode an ass (donkey). Many people escorted Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ into Jerusalem proclaiming Him as King of Israel. Children threw their garments into Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ's path and pulled down branches from the olive and palm trees and put them in the road and waved them in the air, shouting,
"Hosanna! Blessed is He who comes in the name of the Lord!"
According to tradition, many children were in the crowd. This is why we have the
custom of making this day a special one for the children.
Branches Blessed
Blessing of Palm and Olive Branches.
According to the liturgical books, the olive and palm branches should be blessed at Orthros. Orthos is the Morning Prayer that is properly celebrated before the Divine Liturgy.
In some parish churches, the the olive and palm branches are blessed after the Gospel.
Hirmos (TONE 4)
Byzantine Daily Worship, Bishop Joseph Raya, Alleluia Press, 1969, p. 820 and Prayer Book, Arabic: Archbishop N. Edelby of Aleppo, 1962, p. 588
The Lord is God and He has appeared to us. Therefore let us celebrate and sing for joy. Come, let us glorify Christ, and with palms and branches, sing to Him canticles of praise : " Hosanna! Blessed is He who comes in the name of the Lord : our Saviour!"
Kinonikon
Ps. 117 : 26, 27
Byzantine Daily Worship, Bishop Joseph Raya, Alleluia Press, 1969, p. 820 and Prayer Book, Arabic: Archbishop N. Edelby of Aleppo, 1962, p. 588
Blessed is He who comes in the name of the Lord. The Lord is God and He has appeared to us.
Post-Communion Hymn
Troparion of the Feast
Apolysis
Book of the Holy and Divine Liturgies, official Arabic edition, 2006, p. 454
…Who entered Jerusalem in great Glory…
Branches Blessed
Blessing of Palm and Olive Branches.
According to the liturgical books, the olive and palm branches should be blessed at Orthros. Orthos is the Morning Prayer that is properly celebrated before the Divine Liturgy.
In some parish churches, the the olive and palm branches are blessed after the Divine Lliturgy.
Procession
On Great Feast of The Triumphal Entry of Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ into Jerusalem - Holy and Glorious Palm Sunday - Shaneeneh , the people reenact reenact the procession mentioned in the Gospel. The Procession is held after the prayer before the Ambon. The people carry the olive branches, palm branches, and specially decorated candles. We sing the Great Doxology with the following between the verses.
Hosanna in the highest, blessed is He who comes in the name of the Lord! Hosanna to the Son of David, blessed is He who comes in the name of the Lord.
or
Hosanna in the highest, Hosanna to the King who comes in the name of the Lord.
Hoshanna fil'alee, mubarakun il atee bismir Rub. Hoshanna Ibn-Daood, mubarakun il atee bismir Rub.
This reenactment procession began during the fourth century where the glorious entrance into Jerusalem had occurred. There was a public reading of the Gospel in which Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ is hailed as the King of Israel. Then, a bishop riding an ass and surrounded by many people carrying palms and singing hymns went to the Church of the Resurrection. Eventually, this procession spread to all Eastern Churches and it was adopted by the Latin Cathollic Church in 1039.
Feasting
Great Feast of The Triumphal Entry of Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ into Jerusalem - Holy and Glorious Palm Sunday - Shaneeneh - Divine Liturgy is a time of feasting, not fasting.
Meditations
The Icon of the Entrance into Jerusalem, A Meditation by Mary Grace Ritchey, Melkite Greek Catholic Church Eparchy of Newton
Images
Images of Holy Week Melkite Greek Catholic Church Eparchy of Newton
Traditions
Traditions of Great Lent and Holy Week Melkite Greek Catholic Church Eparchy of Newton
Papers
Two Resurrections?? Melkite Greek Catholic Church Eparchy of Newton
| Feast | Event Commem- orated | Action of Event | Significance of Event | Celebrate | Apostolos | Gospel | Date | Class |
|---|---|---|---|---|---|---|---|---|
| Annun- ciation of Theotokos Ever Virgin Mary | Jesus Christ's conception in human form Incar- nation. | Future Theotokos' accepting Holy God's will saying yes to Holy God. | Holy God becomes human Incar- nation. | Beginning of process of our redemption. | Heb. 2:11-18 | Lk. 1:24-38 | 25 March | Great Feast Class 2 |
| Nativity According to Flesh of Our Lord, God Savior, Jesus Christ | Jesus Christ's birth in human form. | Jesus Christ being born in human form. | Messiah is born. | Jesus Christ's birthday. | Gal. 4:4-7 | Mt. 2:1-12 | 25 Dec. | Great Feast Class 1 |
| Circum- cision of Our Lord, God Savior, Jesus Christ |
Jesus Christ's Naming and Circum- cision. | Jesus Christ submitted to Mosaic Law. | Jesus Christ is named | Jesus Christ's Naming and Circum- cision. | Col. 2:8-12 | Lk. 2:20-21, 40-52 | 1 Jan. | Feast Class 3 |
| ºHoly Hypapanty of Our Lord, God Savior, Jesus Christ ºPurifi- cation of Theotokos | ºJesus Christ's presen- tation at Temple. ºTheotokos' purification. | Theotokos bringing Jesus Christ to Temple at prescribed time for prescribed rituals. | Messiah's first meeting with His people. | A step in process of our redemption. | Heb. 7:7-17 | Lk. 2:22-40 | 2 Feb. | Great Feast Class 2 |
| Holy Theophany of Our Lord, God Savior, Jesus Christ | Jesus Christ's baptism | Holy Prophet and Glorious Fore- runner John Baptist baptizing Our Lord, God Savior, Jesus Christ in River Jordan. | ºAs an adult, Jesus Christ shows His people that He is Holy God (manifestation Jesus Christ to the world). ºHoly God shows His people that Holy God is a Holy Trinity. | ºJesus Christ is Holy God. ºHoly God is a Holy Trinity | Tim. 2:11-14, 3:4-7 | Mt. 3:13-17 | 6 Jan. | Great Feast Class 1 |
| Transfig- uration of Our Lord, God Savior, Jesus Christ | Jesus Christ's transfig- uration | Jesus Christ showing His disciples "...as much of His glory as they could behold...". | Jesus Christ is both fully Holy God and fully man. | ºReve- lation of glory of Holy God ºConfir- mation of two natures of Jesus Christ both fully Holy God and fully human. | 2 Pet. 1:10-19 | Mt. 17:1-9 | 6 Aug. | Great Feast Class 1 |
| Triumphal Entry of Our Lord, God Savior, Jesus Christ into Jerusalem Holy and Glorious Palm Sun. Shaneeneh | Jesus Christ's triumphal entrance into Jerusalem. | Children throwing garments into Jesus Christ's path, pulling down branches from olive and palm trees, putting them in the road, and waving them in air, shouting "Hosanna! Blessed is He who comes in the name of the Lord!" | Jesus Christ's people hailing Him as Messiah. | Jesus Christ is Messiah. | Phil. 4:4-9 | John 12:1-18 | 7 days before Pascha | Great Feast Class 1 |
| Great and Holy Friday | Jesus Christ's death in human form on Holy Cross | Jesus Christ dies on Holy Cross | Holy God redeems our souls. | We have possi- bility of "eternal life". | 1 Cor. 1:18-24 | John 5:48-55 | 2 days before Pascha | Great Holy Fri. |
| Holy and Glorious Pascha | Jesus Christ's resurrection in human form | Jesus Christ rising from dead and giving "eternal life" to good. | ºJesus Christ is Holy God. ºOpening possi- bility of "eternal life" | ºJesus Christ's victory over death. ºWe have possi- bility of "eternal life". | Acts 1:1-9 | John 1:1-17 | 1st Sun. after 1st full moon after 03/20 Ear- liest is 03/22 latest is 04/25. | Feasts of Feasts |
| Ascension into Heaven of Our Lord, God Savior, Jesus Christ | Jesus Christ's ascension in human form into heaven. | Jesus Christ going to heaven. | Jesus Christ is Holy God. | Jesus Christ's victory over death. | Acts 1:1-12 | Lk. 24:36-53 | 40th day of Pascha | Great Feast Class 1 |
| Exaltation of Precious and Lifegiving Holy Cross | Jesus Christ's Holy Cross is found. | ºSt Helena finding Holy Cross ºRecovering Holy Cross from Persians, returning It to Jerusalem, and raising It up (exalting). | Holy Cross is a sign of glory and victory. | Jesus Christ's victory over death. | 1 Cor. 1:18-24 | John 19:6-11, 13-20, 25-28a, 30-35a | 14 Sept. | Great Feast Class 1 |
Liturgical Cycle
Great Feast Days
Feasts Days - Specific
Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ
The Theotokos
The Holy Prophet and Glorious Forerunner John the Baptist
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dedicated to my cousins: Bucky (Richard C. Liles), Shirley (Shirley Jean Liles Buck), and Donna (Donna Bertha Liles Campbell). Bucky fell asleep in
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O God of all spirits and of all flesh, who have destroyed death, overcome the devil, and given life to the world: grant, O Lord, to the souls of your servants
Bucky and Shirley, who has departed from this life, that it may rest in a place of light, in a place of happiness, in a place of peace, where there is no pain, no
grief, no sighing. And since You are a gracious God and the Lover of Mankind, forgive him/her every sin he/she has committed by thought, or word, or deed, for
there is not a man who lives and does not sin : You alone are without sin, your righteousness is everlasting, and your word is true. You are the Resurrection and
the Life, and the repose of your departed servants Bucky and Shirley. O Christ our God, and we send up glory to You, together with your eternal Father and your
all-holy, good and life-giving Spirit, now and always and for ages upon ages. Amen.
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