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Traditionally, a procession for the Great Feast of the Exaltation of the Precious and Lifegiving Holy Cross is held at the end of Orthros. In the United States, some parishes have the procession for the Great Feast of the Exaltation of the Precious and Lifegiving Holy Cross at the end of the Divine Liturgy. Summary of the Procession with the Holy Cross and Presentation of the the Holy Cross for VenerationAt the end of Orthros or the Divine Liturgy, there is a procession. The priest carries the Holy Cross on a tray decorated with flowers and sprigs of basil. With the Holy Cross, the priest blesses the four directions. This shows Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ's dominion over the whole world. Also, the priest blesses the people.
The priest carries the Holy Cross to a place of veneration in the middle of the church.
The people bow and sing the same hymn as the people did when Emperor Heraclius carried the Holy Cross to Golgotha.
Then, all the people come forward to venerate the Holy Cross. The people venerate the Holy Cross by bowing in front of it and kissing it. During this veneration, the choir sings, "We bow in worship before your Cross, O Master, and we give
praise to your Holy Resurrection. It is customary to bless fragrant basil leaves and distribute them to the people on this feast.
Text of of the Procession with the Holy Cross and Presentation of the the Holy Cross for Veneration from September Menaion published by the Eparchy of Newton (Our Lady of the Annunciation (Al Bisharah) in Roslindale, MA), Roslindale, Massachusetts, United States.This Procession text is from September Menaion published by the Eparchy of Newton (Our Lady of the Annunciation (Al Bisharah) in Roslindale, MA), Roslindale, Massachusetts, United States. This book is available from Sophia Press, Eparchy of Newton (Our Lady of the Annunciation (Al Bisharah) in Roslindale, Massachusetts, United States) Great DoxolgyIf the Procession is held at the end of Liturgy, as it is in many parishes, Orthros ends as normal. During the Doxology, the priest puts on all his vestments, and stands with incense before the Holy Table, on which lies the Holy Cross, upon a tray with branches of basil and flowers as well as lit candles. When the choir begins to sing "Holy God, " he incenses the Cross three times, with three strokes. Then, when the final, solemn "Holy God" is sung, he makes three metanies and takes up the Cross, carrying it at the level of his head. He is preceded by the deacon, who holds a candle in his left hand and the censer in his right. He proceeds around the Holy Table and out of the sanctuary through the north door. The procession is led by processional candles, ripidia, and the deacon with the candle and incense - then the priest with the Cross. The procession goes three times around the church. The priest stops in front of the stand before the Royal Doors, facing east. When the final "Holy God" is ended, the priest chants: 'Wisdom, let us stand!" and places the Cross on the analogion prepared. He incenses it from the four sides, with the deacon holding the candle on the op- posite side. Meanwhile, the Troparion of the Feast is sung three times: O Lord, save Your people and bless Your inheritance. Grant vict'ry to our country over its enemies, and pre- serve Your community by the power of Your Cross. The priest makes three prostrations, whatever day of the week it may be, and, taking the Cross with the branches of basil, he faces toward the east, raises it up above his head, and says in a loud voice: Have mercy on us, O God, in Your great mercy; we pray to You, hear us and have mercy. The choir sings "Lord, have mercy" a hundred times. In many Melkite parishes, forty are sung, in groups of ten by alternate choirs, as in many of the Offices. The priest makes the sign of the Cross three times with the Holy Cross, then slowly bends to the ground with it, after which he slowly rises again, finally elevating the Cross above his head. As the choir comes to the end of the first set of "Lord, have mercy," he lowers the Cross to his chest, and again makes the sign of the Cross three times. Then he stands on the right side of the analogion; and facing toward the north, he says: Again we pray for our civil authorities, protected by God, that they enjoy peace, health and salvation, and that the Lord God strengthen them in every good deed. And he elevates the Cross as before, as the choir sings the second set of "Lord, have mercy" (100 or 40) He then stands on the east side of the table and, facing west, and says: Again we pray for our most reverend Archbishop N., and for all our brethren in Christ. The choir sings the third set of "Lord, have mercy," (100 or 40) as the priest elevates the Cross as above. He then goes to the left side of the table, and turning toward the south, he says: Again, we pray for all Orthodox Christians, and for their health, salvation and the remission of their sins. The choir sings the fourth set of "Lord, have mercy," with the same ceremonies with the Cross as above. Finally, the priest returns to the front of the analogion, and facing towards the east again, he says: Again, we pray for all who serve or have served in this holy church, for their health, salvation, and the remission of their sins. The choir sings the final set of "Lord, have mercy" (100 or 40) as the Cross is elevated for the fifth and final time. Holding the Cross above his head, the priest slowly makes the sign of the Cross over the people while the following is sung: O Christ our God who chose by your free volition to be elevated upon the Holy Cross, grant your mercies to your new people who are called by your name, in your power gladden the hearts of our Public Authorities, strengthen them in every good deed so that your true alliance may be for them a weapon of peace and a standard of victory. Then the priest lays the Cross on the table, and while the following is sung three times, he makes two prostrations in front of the Cross, kisses it, and makes a third prostration. We bow in worship before your Cross, O Master, and we give praise to your Holy Resurrection (Three times). The Cross is then venerated by the other clergy in order of rank and byall the people. Each makes three prostrations: two before kissing it and one after venerating it. Each one receives from the priest a small branch of basil or one of the flowers. During the veneration, the following is sung: (Tone 2) (Tone 5) (Tone 5) (Tone) (Tone 6) (Tone 6) (Tone 8) Web Site Home - Theology Home - Hierarchy Home - Locations Home - Education Home - Stewardship Home - Links Home - Vendors Home - Alphabetical Index Home - Thesaurus Home - Sitemap Home - Arabic fonts Melkite Greek Catholic Church Information Center Martha Liles Web URL address: Melkite Greek Catholic Church Information Center or https://www.mliles.com/melkite/ E-mail: mliles@mliles.com or mliles@mliles.com Melkite Greek Catholic Church Information Center is
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