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Melkite Greek Catholic Church Information Center
Liturgical Cycle Preparing (Fasting, Praying, and Performing Charity) and Celebrating (Feasting) Home Page
The Melkite Greek Catholic Church has an Annual Liturgical Cycle. Each Liturgical Cycle has a Preparing Time Period and a Celebrating Time Period.
The Preparing Time Period and the Celebrating Time Period are equally important because the reason for
both time periods is equally important. Every Preparing Time Period (fasting, praying, and performing Charity) is
followed by a
Celebrating (Feasting) Time Period.
The Feast Day is counted as the first day (day one) in the Celebrating Time Period.
Preparing Time Period | Celebrating Time Period |
Days before the Feast Day | The Feast Day and its following Celebration Days |
Begins on a set day determined by the number of days in the Preparing Time Period. | Ends on a set day determined by the number of days in the
Celebrating Time Period |
Ends just before Vespers of the Feast Day | Begins at the beginning of Vespers of the Feast Day |
Includes praying, fasting (not eating at certain
times [fasting] and not eating certain foods [abstinence] ), and performing charity / alms / helping others / good works | Includes feasting
eating at
certain times [the times which no eating occurs during the Preparing Time Period - no fasting ]
(eating certain foods [the foods not eaten during the Preparing Time Period - no abstinence ]). |
Forty Days Preparation Time Period and 40 Days Celebration Time Period
Four Great Preparation and Celebration Cycles
These feasts have a Great Preparation and Celebration Cycle.
Feast | Days Preparation Time Period | Preparation Time Period Begins Ends | Strict Fasting Period | Days Celebration Time Period | Celebration Time Period Begins Ends |
Feast of Holy and Glorious Pascha |
1. Prophonisimon
2. Great Lent 40 Days
3. Great and Holy Week |
1. Some theologians think Preparation Time Period (Triodion) with the Prophonisimon Subsection begins at the beginning
of Vespers of the First
Sunday of the Pharisee and the Publican, which is the 22 Day Before Great Lent
2. Because Sunday is the last day of the week during this period, some theologians think Preparation Time Period (Triodion) with the
Prophonisimon Subsection begins at the beginning
of Vespers of the Monday after the First
Sunday of the Pharisee and the Publican, which is the 21 Day Before Great Lent |
1. Clean Monday
2. Liturgical Day of Great and Holy Thursday On the calendar Great and Holy Wednesday
3. Liturgical Day of Great and Holy Friday On the calendar Great and Holy Thursday
4. Liturgical Day of Great and Holy Saturday On the calendar Great and Holy Friday |
Celebrating 40 Days |
Some
theologians think that the Celebrating Time Period (Pentecostarion) begins with the
invitation to "Come,
take light from the Light that never fades" at
the beginning of the Hajmeh service of Holy and Glorious Pascha, which is celebrated on Great and Holy Saturday night.
Ends
just before Vespers
of the Feast of the Ascension into Heaven of Jesus Christ |
Feast of Nativity Flesh of Jesus Christ |
Pre-Nativity Fast 40 Days or 15 Days Traditional
or Modern |
Traditional Preparation begins at the beginning of the Vespers of
the Feast of St. Philip the Apostle, 15 November, on 14 November evening.
Modern Preparation begins at the beginning of the Vespers of the Feast of the Conception of
Ancester of Christ Ann of the Theotokas, December 10, on December 9 evening.
Ends just before Vespers of the Great Feast of the
Nativity According to the Flesh of Our Lord, God, and Savior Jesus Christ, 25 December, on 24 December evening |
The Paramony of the Great Feast of the Nativity of Our Lord, Jesus
Christ December 24 |
Celebrating 40 Days |
Begins at the
beginning Vespers of the Feast of Nativity Flesh of Jesus Christ, 25 December, on 24 December evening
Ends just before Vespers of the Great Feast of the Holy Hypapanty of Jesus Christ and the
Purification of The Theotokos, 2 February, on 1 February evening |
Feast of Dormition of The Theotokos |
Our Lady's Fast 14 Days |
Begins at the
beginning the Vespers of the Feast of the Procession
of the
Holy Cross, 1 August, on 31 July evening
Ends just before Vespers of the Feast of Dormition of The Theotokos, 15 August, on 14 August
evening |
|
Celebrating 9 Days |
Begins at the
beginning of the Vespers of the Feast of Dormition of The Theotokos, 15 August, on 14 August evening
Ends just before the
Vespers of the Holy Hieromartyr Eutyches, 24 August, on 23 August evening. |
Feast of the Holy Apostles Peter and Paul |
Apostles Fast Number of Days changes |
Begins at the beginning the Vespers of the Monday after
the First Sunday after Pentecost, Sunday of All Saints
Ends just before the Vespers
of the Feast of the Holy, Glorious and Illustrious Princes of the Apostles Peter and Paul, 29 June,
on 28 June evening |
|
Celebrating 1 Day |
Begins at the
beginning of the Vespers
of the Feast of the Holy, Glorious and Illustrious Princes of the Apostles Peter and Paul, 29 June,
on 28 June evening
Ends just before Vespers of Synaxis of the Holy Twelve Apostles, 30 June, on 29 June evening. |
Great Feast of the Holy Theophany of Holy God the Son within the Holy Trinity / Our Lord, God and Savior, Jesus Christ
Feasts of Feasts and Great Feast Days with Preparing (Fasting, Praying, and Performing Charity) and Celebrating (Feasting)
Great Feast of the The Annunciation (Al Bisharah) of The Theotokos and Ever-Virgin Mary
Because this feast is so important, the regulations for feasting on the Great Feast of the Annunciation (Al Bisharah) of The Theotokos and Ever-Virgin Mary,
25 March, always supersedes the regulations for fasting during the Preparation
for the Feast of Feasts Holy and Glorious Pascha - Fesakh - Hajmeh. This Great Feast Day is always a day of feasting.
Transition Period between Great Lent and Great and Holy Week
The Transition Period between Great Lent and Great and Holy Week is Lazarus Saturday and
Palm Sunday --Shaneeneh is a Celebrating Time Period.
Great Feast of the Exaltation of the Precious and Lifegiving Holy Cross
Because this feast is so important, The Great Feast of the Exaltation of the Precious and Lifegiving Holy Cross, 14 September,
is always a day of
fasting (fast and abstience).
More Information
CyberTypicon by Reverend Father / Abouna Peter Boutros
CyberTypicon lists Fast and Abstinence days.
"CyberTypicon" Definitions by Reverend Father / Abouna Peter Boutros
CyberTypicon has the Fasting and Abstinence rules. Please click on Fast and Abstinence.
Traditions of Great Lent and Holy Week Please click on Fast and Abstinence, Reasons why. Melkite Greek Catholic Church Eparchy of Newton Material prepared by Fr. Philaret Littlefield for inclusion in the St. George Melkite (Byzantine) Greek Catholic Church, Milwaukee, Wisconsin, United States Sunday Bulletin
Abouna, Why do We Fast?
by Fr. Philaret D. Littlefield, Reprinted from Sophia, Volume 31, Number 1, Jan. - Feb. 2001,
Melkite Greek Catholic Church Eparchy of Newton
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Melkite Greek Catholic Church Information Center
Martha Liles
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Melkite Greek Catholic Church Information Center is
dedicated to my cousins: Bucky (Richard C. Liles), Shirley (Shirley Jean Liles Buck), and Donna (Donna Bertha Liles Campbell). Bucky fell asleep in
the Lord on Dec. 12, 2000, Shirley fell asleep in the Lord on Nov. 8, 2001, and Donna fell asleep in the Lord on March 9, 2020.
O God of all spirits and of all flesh, who have destroyed death, overcome the devil, and given life to the world: grant, O Lord, to the souls of your servants
Bucky and Shirley, who has departed from this life, that it may rest in a place of light, in a place of happiness, in a place of peace, where there is no pain, no
grief, no sighing. And since You are a gracious God and the Lover of Mankind, forgive him/her every sin he/she has committed by thought, or word, or deed, for
there is not a man who lives and does not sin : You alone are without sin, your righteousness is everlasting, and your word is true. You are the Resurrection and
the Life, and the repose of your departed servants Bucky and Shirley. O Christ our God, and we send up glory to You, together with your eternal Father and your
all-holy, good and life-giving Spirit, now and always and for ages upon ages. Amen.
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