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Melkite Greek Catholic Church Information Center
Thursday after First Sunday after Pentecost: The Feast of the Divine Body of our Lord, God and Savior, Jesus Christ
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The Office and the Divine Liturgy of the Feast of the Divine Body of Our Lord, God and Savior, Jesus Christ commemorates the passion and death of Our Lord, God and Savior, Jesus Christ.
Most Reverend Joseph Raya, Archbishop
of Aka, Haifa, Nazareth, and All Galilee explains this feast in Byzantine Daily Worship
"The Holy Table is the continuation of Calvary and the Liturgy announces the death of Christ, present as a Victim, under the appearances of bread and wine. His Body nailed to the cross and his Blood drained out of Him, are offered to the Father, by Him, by the priest and by the attendance. If we wish to share in the sacrifice, we should also consume the Victim the Sacrament of Holy Eucharist."
History
Pope Urban IV insitutited this Feast in 1264. The Feast of the Divine Body of our Lord, God and Savior, Jesus Christ became popular among Melkites, particularly in the eighteenth century, during the time of His Beatitude, Maximos II, Patriarch / Batriyark of the cities of Antioch, Alexandria and Jerusalem, of Cilicia, Syria, Iberia, Arabia Mesopotamia, Pentapolis, Ethiopia, of all of Egypt and the entire East, Father of Fathers, Pastor of Pastors, Bishop of Bishops, the Thirteenth of The Holy Apostles. In the eighteenth century (1737), the Feast of the Divine Body of our Lord, God and Savior, Jesus Christ was added to the Pentecostarion.
The office of this Feast was composed by a monk of the Basilian Order.
The Latin Catholic Church calls this Feast "Corpus Christi", which is Latin for "Body of Christ".
Kontakion, Troparion, Exapostilarion, and Vespers Sticheron or Doxastikon
TROPARION (TONE 1)
Christ, having loved His own, loved them until the end and gave them His body and blood as food and drink. Wherefore let us offer them our veneration and say with fear: "O Christ, glory to your condescension: for You alone are the Lover of Mankind."
Epistle
1 Corinthians 11:23-32 The Epistle contained in the text was chosen when the feast was created in 1737. The original Epistle was that of the regular cycle, i.e., Romans 5:10-16.
Gospel
John 6:48-54 The original Gospel was that of the regular cycle, i.e., Matthew 8:23-27.
Sundays of Pentecost or Pentecost Cycle
Sunday After Pente- cost
| Sunday of Week after Holy Cross | Name | Date | Apostolos | Gospel | Saint |
0 | | Pentecost | | Acts 2:1-11 | John 7:35-52, 8:12 | Theotokos
Apostles |
1st | | All Saints | | Heb. 11:33-12:2a | Mt. 10:32-38 19:27-30 | All Saints |
2nd | | Sunday Divine Body
Call First Apostles | | Rom. 2:10-16 | Mt. 4:18-23 | |
3d | | Light of Body
God and Money
Dependence on God | | Rom. 5:1-10 | Mt. 6:22-23 | |
4th | | Centurion's Servant | | Rom. 6:18-23 | Mt. 8:5-13 | |
5th | | Healing of Gerasene Demoniacs | | Rom. 10:1-10 | Mt. 8:28-9:1 | |
6th | | Healing of Paralytic | | Rom. 12:6-14 | Mt. 9:1-8 | |
7th | | Healing of Two Blind Men | | Rom. 15:1-7 | Mt. 9:27-35 | |
8th | | Feeding Five Thousand | | 1 Cor. 1:10-17 | Mt. 14:14-22 | |
9th | | Walking on Water | | 1 Cor. 3:9-17 | Mt. 14:22-34 | |
10th | | Healing the Epileptic Boy | | 1 Cor. 4:9-16 | Mt. 17:14b-23a | |
11th | | Unforgiving Servant | | 1 Cor. 9:2b-12 | Mt. 18:23-35 | |
12th | | Rich Young Man | | 1 Cor. 15:1-11 | Mt. 19:16-26 | |
13th | | Wicked Tenants | | 1 Cor. 16:13-24 | Mt. 21:33-42 | |
14th | | King's Marriage Feast | | 2 Cor. 1:21-2:4 | Mt. 22:2-14 | |
15th | | Great Command- ment | | 2 Cor. 4:6-15 | Mt. 22:35-46 | |
16th | | Parable of Talents | | 2 Cor. 6:1-10 | Mt. 25:14-30 | |
17th | | Canaanite Woman | when four Sundays
between Sunday after Great Feast of Holy Theophany and 1st Sunday
of Triodion Pharisee and Publican | 2 Cor. 6:16b-7:1 | Mt. 15:21-28 | |
18th | A Sun. | | ? | 2 Cor. 9:6-11 | A Sun. after Holy Cross | |
19th | A Sun. | | ? | 2 Cor. 11:32-12:9 | A Sun. after Holy Cross | |
20th | A Sun. | | ? | 2 Tim 2:1-10 | A Sun. after Holy Cross | |
21st | A Sun. | | ? | Gal. 2:16-20 | A Sun. after Holy Cross | |
22d | A Sun. | | ? | Gal. 6:11-18 | A Sun. after Holy Cross | |
23rd | A Sun. | | ? | Eph. 2:4-10 | A Sun. after Holy Cross | |
24th | A Sun. | | ? | Eph. 2:14-22 | A Sun. after Holy Cross | |
25th | A Sun. | | ? | Eph. 4:1-7 | A Sun. after Holy Cross | |
26th | A Sun. | | ? | Eph. 5:8-19 | A Sun. after Holy Cross | |
27th | A Sun. | | ? | Eph. 6:10-17 | A Sun. after Holy Cross | |
28th | A Sun. | | ? | Cor. 1:12-18 | A Sun. after Holy Cross | |
29th | 30th | A Sun. | | ? | Col. 3:12-16 | A Sun. after Holy Cross | |
31st | A Sun. | | ? | 1 Tim. 1:15-17 | A Sun. after Holy Cross | |
32d | A Sun. | | ? | 1 Tim 4:9-15 | A Sun. after Holy Cross | |
33rd | 16th | Triodion 1st Sun. Pharisee Publican | 10th Sunday before Pascha | 2 Cor. 4:6-15 | Lk. 18:10-14 | |
34th | 17th | Triodion 2d Sun. Prodigal Son | 9th Sunday before Pascha | Heb. 7:26-8:2 | Lk. 15:11-32 | |
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Melkite Greek Catholic Church Information Center
Martha Liles
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Melkite Greek Catholic Church Information Center is
dedicated to my cousins: Bucky (Richard C. Liles), Shirley (Shirley Jean Liles Buck), and Donna (Donna Bertha Liles Campbell). Bucky fell asleep in
the Lord on Dec. 12, 2000, Shirley fell asleep in the Lord on Nov. 8, 2001, and Donna fell asleep in the Lord on March 9, 2020.
O God of all spirits and of all flesh, who have destroyed death, overcome the devil, and given life to the world: grant, O Lord, to the souls of your servants
Bucky and Shirley, who has departed from this life, that it may rest in a place of light, in a place of happiness, in a place of peace, where there is no pain, no
grief, no sighing. And since You are a gracious God and the Lover of Mankind, forgive him/her every sin he/she has committed by thought, or word, or deed, for
there is not a man who lives and does not sin : You alone are without sin, your righteousness is everlasting, and your word is true. You are the Resurrection and
the Life, and the repose of your departed servants Bucky and Shirley. O Christ our God, and we send up glory to You, together with your eternal Father and your
all-holy, good and life-giving Spirit, now and always and for ages upon ages. Amen.
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